The most controversial matter in the early church was circumcision of the Gentiles. On the surface, circumcision does not seem to be a big deal, but in reality, the circumcision of the Gentiles has a deeper meaning. That means if a Gentile believer wants to trust in Jesus, they must first be circumcised and become a Jew, before becoming a Christian.
What Paul referred to here is not to rigidly adhere to the ceremony of circumcision. Our faith is not just a ceremonial matter, although that may be important. The more important thing is to point towards Jesus. Jesus himself was never enslaved by religious ceremony such as the Sabbath. Jesus declared, "I am the Lord of the Sabbath"; the Sabbath was made for man, and not man for the Sabbath. At that time, people were not allowed to be with sinners, but Jesus went to the sinners' homes in every place he visited - the home Zacchaeus and the home of Simon.
Furthermore, in the New Testament time, the covenant is no longer based on the ceremonial form of circumcision. Colossians 2:11-12 says: " In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, having been buried with him in baptism and raised with him through your faith in the power of God...". In the New Testament era, we are no longer required to be circumcised, because circumcision is only a formality; The New Testament meaning of baptism, is that we are being buried together with Christ, and resurrected with him. Baptism is the sign of covenant in the New Testament time. In Christ, you and I can enjoy a life that overcomes sin, and that is a glorious blessing!
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.